Declaration of Individual Human Responsibilities

The proposition of a Charter of Human responsibilities

Six theses as the foundation of the Charter

1. Facing the radically new situation of humankind, a third ethical pillar, common to all societies and all social spheres, is needed to serve as a complement to the two existing pillars which underpin international life : the Universal Declaration of Human Rights and the Charter of the United Nations.

2. The same ethical principles can be used at the personal level and the collective level, both to guide individual behaviour and to underpin law.

3. The notion of responsibility, inseparable from any human relationship, constitutes a universal principle. It is the common ethical basis of the Charter of Human Responsibilities.

4. Given the impact of human activities and the interdependence among all human societies, a broader definition of responsibility is essential. It comprises three dimensions : accepting responsibility for the direct and indirect consequences of our actions; uniting with one another to escape from powerlessness; acknowledging that our responsibility is proportional to the knowledge and power which each of us holds.

5. The Charter of Human Responsibilities does not lay down rules; it proposes priorities and prompts choices.

6. Every social and professional sphere is invited to draw up, on the basis of the Charter of Human Responsibilities, which is shared by all, the rules of its own responsibility. These rules are the foundation of the contract which links it to the rest of society.

Humans have rights, which have long been established and enshrined. Those rights are defined in terms of individuals' rights against groups of other individuals. It follows that individuals also have responsibilities in upholding those rights and other desirable ends. These responsibilities are set forth here in order of decreasing importance:

1. A person has the duty not to harm humans in body, mind, or spirit. This responsibility centers first on the individual, who cannot fulfill this duty without taking the highest degree of care in self-mastery, because to do otherwise would harm those close to the individual. The second degree of duty is to immediate family, who are most affected by the individual's actions. The duty attenuates as relationship attenuates, and as the commitment of another person to these principles attenuates; however, to the least-entitled person, the individual owes a duty not to support any organization that oppresses that person or fails to oppose such person's oppression by others.


2. A person has the duty not to harm the environment. At the individual level, this means the individual honors the first human responsibility by recognizing that the environment is indispensable for the health and survival of humans. The individual must not despoil the land, foul the water, or pollute the air to the extent good stewardship can avoid it without conflicting with the first human responsibility.


3. A person has the duty to remain informed to the extent of the person's ability. Without sufficient information, a person cannot uphold the first two responsibilities. The degree of detailed knowledge which the person should aspire to should be governed by the importance of the issue and its proximity, however, distance in time or location is not a license to ignorance, because some level of knowledge is required to gauge the importance of an issue.


4. A person has the duty to support the elevation of individuals of ability, judgment, and integrity to positions of power over matters within their capacities; and the creation of dynamic organizational structures and machines equal to the tasks demanded. An individual's personal capacity is limited, and must therefore be augmented.


5. A person has the duty to procreate only if it can be accomplished without unduly compromising the higher-priority duties. Children, properly reared, are assets to the human race. The duty to the child must include taking reasonable steps not to pass on genetic conditions that result in undue harm to the child's prospects to uphold its responsibilities at maturity.


6. A person has the duty to recognize that the Earth is an extremely small part of a vast universe, and that humanity's destiny is not to be restricted to such a limited sphere. A person's duties include helping his fellows and their descendants by supporting efforts to take advantages of resources and living space beyond the Earth. Should other life be discovered, it should be treated as part of the environment unless it has the ability to make tools or use language.


7. A person has a duty not to labor in a vocation for less than can be obtained, all other things being equal. To do otherwise is to be at least partially enslaved. A person has a duty to avoid being enslaved, for such diminishes the capacity to uphold the person's other duties.


8. A person has a duty to be prepared to defend against violence and theft, which depending on time and circumstance may include the use of deadly force; however, the person must be cautious in the choice and keeping of weapons so that no other duties are compromised. The person should prevent and defend against violence and theft whenever possible because committing a crime is a harm to the criminal as well as the victim, and because leaving a criminal unchecked increases the risk of crimes against others.

The Art of Hypnotism

What is hypnosis? Hypnosis is an altered state of consciousness. It happens when a state of mind is achieved in which suggestions alter someone's awareness, memory, or thinking in a way that the hypnotized person responds to the alteration as if it were reality. It's supposed to be done with a specific, clear short-term aim -- to get to the bottom of something that the patient is not able to bring to mind or to consciously stop doing.
Hypnosis (from the Greek hypnos, "sleep") is "a trance-like state that resembles sleep but is induced by a person whose suggestions are readily accepted by the subject."
The technique is used for medical purposes to relieve anxiety or otherwise improve or alter behavior. It is also used in popular stage acts in which subjects are persuaded to perform bizarre feats.

Variations:

Self-hypnosis

Self-hypnosis (or autosuggestion) — is hypnosis in which a person hypnotizes himself or herself without the assistance of another person to serve as the hypnotist — is a staple of hypnotherapy-related self-help programs. It is most often used to help the self-hypnotist stay on a diet, overcome smoking or some other addiction, or to generally boost the hypnotized person's self-esteem. It is rarely used for the more complex or controversial uses of hypnosis, which require the hypnotist to monitor the hypnotized person's reactions and responses and respond accordingly.

Waking hypnosis
This phenomenon, as expounded by Melvin Powers in 1955, involves altering the behavior of a subject by suggestion without inducing a trance. Related to the placebo effect, a subject becomes subconsciously convinced that what they are being told is inevitable reality, for example that the air in the room will cause them to swallow. In order to work, the subject must completely trust the source of the suggestion or be subconsciously convinced by a calm authoritative tone.

Mass application
Influencing crowds through common longings and yearnings by a demagogue is called mass hypnosis. Generally, mass hypnosis is applied to religious sessions. Many forms of music and dance can be used to create religious trance.

Indirect application

In addition to direct application of hypnosis (that is, treatment of conditions by means of hypnosis), there is also indirect application, wherein hypnosis is used to facilitate another procedure. Some people seem more able to display "enhanced functioning", such as the suppression of pain, while utilizing hypnosis.

Post-hypnotic suggestion
Robin Waterfield writes, in his 2002 book Hidden Depths: The Story of Hypnosis, "a person can act, some time later, on a suggestion seeded during the hypnotic session. Post-hypnotic suggestions can last for a long time. A hypnotherapist told one of his patients, who was also a friend: 'When I touch you on the finger you will immediately be hypnotized.' Fourteen years later, at a dinner party, he touched him deliberately on the finger and his head fell back against the chair."

Potential dangers:

A suggestion that requires conscious interpretation can have undesirable effects." They give the following report taken from Hartland, 1971, p.37: "A patient who was terrified to go into the street because of the traffic was once told by a hypnotist that when she left his room, she would no longer bother about the traffic and would be able to cross the road without the slightest fear. She obeyed his instructions so literally that she ended up in a hospital."

Extreme reactions
Subjects have been known to cry or suffer a mental breakdown after extended periods of being in a trance like state of mind.

False memory
False memory obtained via hypnosis has figured prominently in many investigations and court cases, including cases of alleged sexual abuse. There is no scientific way to prove that any of these recollections are completely accurate.
The American Medical Association and the American Psychological Association have both cautioned against the use of repressed memory therapy in dealing with cases of alleged childhood trauma, stating that "it is impossible, without other corroborative evidence, to distinguish a true memory from a false one", and so the procedure is "fraught with problems of potential misapplication".

Entertainment:

Stage hypnosis

The hypnotist:
Due to the stage hypnotist's showmanship and their perpetuating the illusion of possessing mysterious abilities, hypnosis is often seen as caused by the hypnotist's power. The real power of hypnosis comes from the trust the hypnotist can instill in his subjects. They have to willingly grant him the ability to take over their critical thinking and direct their bodies.

The subject
In a stage hypnosis situation the hypnotist chooses his participants carefully. First he gives the entire audience a few exercises to perform and plants ideas in their minds, such as, only intelligent people can be hypnotized and only those wanting to have fun will play along. These suggestions are designed to overcome the natural fear of trusting a stranger with the greater fear of being seen as unintelligent, unsociable, and joyless by the rest of the audience. Out of the crowd he will spot people who appear trusting, extroverted and willing to put on a show.

Hypnosis in popular media
Hypnosis and hypnotherapy are common themes in literature, films and television. Frequently hypnotists are shown in a negative or sinister light. In The Manchurian Candidate and The Curse of the Jade Scorpion, for example, characters are compelled to commit crimes while under a hypnotic trance.

Applications:

Hypnotherapy

Hypnotherapy is a term to describe the use of hypnosis in a therapeutic context. Many hypnotherapists refer to their practice as "clinical work". Hypnotherapy can either be used as an addition to the work of licensed physicians or psychologists, or it can be used in a stand-alone environment where the hypnotherapist in question usually owns his or her own business.

Medicine and dentistry

Education
In a lecture to the American Society of Clinical Hypnosis (ASCH) during their annual conference at the State University Of New York, Dr. Milton Erickson taught the process of indirect hypnosis while Dr. Robert W. Habbick spoke of his research on the use of hypnosis in enhancing learning and reducing anxiety. Dr. Habbick explained the use of a triad of suggestions: "(a) enhancing confidence, while (b) strengthening focused interest in the work and (c) improving energy to do the studying necessary." The results of his controlled research pointed the way toward the need to apply hypnosis especially with students who have difficulty studying.

Hypnodermatology
Hypnodermatology is the practice of treating skin diseases with hypnosis.

Surgery
A study done at the Mt. Sinai School of Medicine looked at two groups of patients facing surgery for breast cancer. The group that received hypnosis prior to surgery reported less pain, nausea, and anxiety after surgery than did the control group. There was a cost benefit as well, as the average hypnosis patient reduced the cost of treatment by an average of $772.00.
In April 2008 a professional hypnotist, Alex Lenkei, successfully hypnotised himself before having surgery on his hand and was in no pain throughout the 80 minute operation. His blood pressure and heart rate were also monitored and remained normal, indicating that he truly did not experience any pain. An anaesthetist who remained on hand believes Mr Lenkei's body may have released chemicals which blocked pain.

Other uses
Michael R. Nash writes, in a 2001 article for Scientific American titled "The Truth and the Hype of Hypnosis", "using hypnosis, scientists have temporarily created hallucinations, compulsions, certain types of memory loss, false memories, and delusions in the laboratory so that these phenomena can be studied in a controlled environment."

Related Link:
Atavistic regression
Bicameralism (psychology)
Chicken hypnosis
Covert hypnosis
Highway hypnosis
History of hypnosis
Hypnagogia
Hypnofetishism
Hypnosis in fiction
Hypnosurgery
Neuro-linguistic programming
Sedative

Perfection

A British businessman once said, "The cost of perfection is prohibitive." He was referring to the manufacturing process, but he might have equally referred to any human endeavor. By spending more money and more time, a business can create a product that approaches closer to perfection. As customers, we pay more for the product that was produced by a manufacturer that spent the extra resources on attempting to approach closer to perfection. However, the cost of producing real perfection approaches infinity, the closer we approach to perfection.
Nothing done by humans is ever perfect. Nothing that you do, or that I do is perfect. There is always room for improvement. The belief that perfection is attainable creates a great deal of grief in people's lives. That grief comes in two common forms: 1) the internal perfectionist -- expecting perfection in oneself, and 2) the ever popular external perfectionist -- expecting perfection in others. Both forms of perfectionist can actually destroy lives, leaving wakes of destruction in their paths.
Being an internal perfectionist leads to a viscous circle of self-incrimination, depression and renewed determination to reach the impossible. Each failure leads to more shame and self-loathing. This is not from wishing to be evil or decadent, but from wanting to be perfect. By striving for perfection, and foolishly expecting to reach it, such a person is doomed to fail before he even begins. It is like trying to sail a boat through a reef with no opening, it is impossible!
Since the internal perfectionist believes that perfection is possible, he only has one possible target for assigning guilt for the failure that was unavoidable. To him it is obvious, that he was not determined enough. He didn't try hard enough. He was no good. After a few cycles of doing this, the seeker of perfection will often find that he evaluates his own importance in the world, his own value, just below the scum that coats the bottom of a stagnant pool. It is an outrage! Here is a unique and precious human being, who is striving, not to destroy others, or to do evil in the world, but to reach for the stars in search of the highest ideals. And all he gets for his trouble is the lash from a whip he holds with his own mental hands.
How much better off would he be if instead of believing in perfection, he would believe in improvement! Improvement is always possible, for anyone. Since perfection is impossible, that means that we all are imperfect, and therefore we all have room for improvement. Fortunately, the human mind is extremely flexible, and it can be programmed with better habits, which will produce improvement.
Since improvement is always possible, what makes sense for each of us, is to select some area that we would like to improve and then set to work to move in a positive direction for that area. The time to celebrate is when we actually see some improvement. We should not wait until we reach perfection, or even until we reach a realistic goal before we celebrate. It is the movement in a positive direction that is of value. As long as we are moving, we are improving, and that means we are continually becoming better off than we were. That is worth celebrating!
Compare the difference in the state of mind between the internal perfectionist, and one who is striving for realistic improvement. First we have someone who feels like he is walking a tightrope with no net, or even a pole to help with his balance. Each step is a terror, as he knows he is going to fall, if not on this step, then the next one. He is never really happy because he is afraid of failing, and when he does fail, he is even more miserable. Next we have someone who is moving along towards a goal, slowly at times, and even moving backwards at times, but all the while looking forward towards a goal that he knows he can reach in time. He sees the goal draw ever nearer and feels tremendously good about himself -- for doing something positive. He is walking his daily path with a smile on his face, and warm feelings of self-esteem in his heart.
They say that peace lies within, and this is one of the components of that worthy treasure: Accepting who and what we are, and then working to make positive changes where we can. It is very much like a sculptor working with a piece of stone. He will chip away at some part of the stone, and make it more to his liking. Over time he will make other improvements. He will never be done, because perfection is impossible, but the stone shape will improve, becoming something better. It is a lifetime's work of love.
The external perfectionist, is the one that is most often criticized. We have a name for what he is practicing: hypocrisy. However, the practitioner of this form of torture, does not view himself as an evil person. In fact, he thinks very highly of himself for his ability to "straighten others out." He is very astute at finding imperfections in others and "kindly" pointing them out, not to hurt, but "to help."
The external perfectionist will often attack some unsuspecting traveler, who had opened up the details of his personal journey. The attack would include a categorical declaration, that the intended target is definitely "not OP," because of some lapse from the perfect ideal. The external perfectionist is quick to note any such lapse. He has deceived himself into believing that his attack is actually supplying positive support. He does not realize that it would be more kind to simply call his target scathing names, than to use the WW plan as a club to beat the poor victim with.
If he would stop and think for a moment of what is going on, perhaps he would hold his tongue. He is "trying to help" an individual who has spent his whole life being overweight. The innocent target is, or has been, perhaps 100, 200, or more pounds overweight, and for the very first time, he feels like he has some type of control over the monster that has been trashing his life. Finally, he is eating food in quantities small enough to where he is losing weight! He is not suffering from terrible hunger pains, and he feels great about it. He posts on the message board what he ate today, for some praise, and some positive comments and suggestions. Expectations are high!
Then enters the external perfectionist, who only sees imperfection and ignores simple improvement as inconsequential. He proceeds to methodically ram it down his victim's throat that he did not eat the correct number of carbs, or enough vegetables, so he is not "OP." How very helpful he has been.
And what of the poor victim? He is going to think, "Well, forget this. I don't need to work this hard for abuse. I could get that before, without any effort."
What did this victim eat before he started his journey? He probably was eating doughnuts, Big Macs, and numerous other things that are not healthy. However, even if he eats exactly the same things, but only less of them, he has made a healthy change in his life. ANY healthy change made by someone deserves praise, not attack.
What the external perfectionist has blinded himself to is the fact that no one is perfect, and to attack someone for his imperfections is not only counter productive, it is pure hypocrisy. One individual may be strong in an area where someone else is weak, and it may make him feel superior. However, if the truth were known, that same person is weak in other areas, because he is human, and no human is perfect. Looking at the big picture, it is a simple fact that no journey exists that could not be improved in some way.
What is important, truly important, is that someone is on a journey, striving for a goal. What is critical for the external perfectionist to understand is that judgmental commentary on someone else's journey stands far more likelihood of ending the journey altogether than of improving the quality of the journey.
Knowledge is a wonderful thing. Pursuing additional quantities of it, is one of the real joys in my life. My conception of paradise is a place where learning would go on eternally, unabated. Of course the more anyone knows about nutrition and the WW plan, the easier will be the journey. That is why we ask questions when we are unsure. When a question is asked, that is the time for wisdom and knowledge to be handed out. An open mind works like a sponge, soaking up far more information.
On the other hand, an attacked mind will close up like a turtle pulling into his shell for protection. It will do anything to escape the barrage, which is perceived as anger and hatred. Such a mind would rather drop everything and run away than to learn. A good teacher does not attack his students, or tell them that they are "bad students." Praise a student and he will respond by trying to earn more praise. Criticize him thoughtlessly, and you will lose him to apathy or outright hostility.
There are many parts to a healthy lifestyle. Eating the correct amount is one part. Eating the correct mix of food is another. Getting enough exercise is still another. If you continue down this list you find: getting enough water; getting enough calcium, and vitamins; getting enough sleep; and one of the most critical -- learning to have a healthy mental attitude towards life and stress. There are many more things that could be added to the list. You need to be at the correct weight, and have the correct amount of muscle tone. You need to have a well developed cardiovascular system, and low levels of cholesterol so that you do not harden and clog your arteries.
There are a tremendous number of variables that all combine to form our overall level of health, and turning even one of those variables in the right direction is a plus. It would be great if we could all have each of the variables dialed-in to perfection, but we are humans, and imperfect. Therefore, if we are smart, and eager to enjoy life, and to help others to enjoy life, we will celebrate the positive in others, and in ourselves, and correct the negative in others through personal example, and through answering only questions that are asked.
Have you ever seen the face of a child light up in pure radiance when he is exposed to praise? Think of the deep emotional impact that has. Think of the reservoir of motivation that is being filled at that moment. A child does not hide his feelings like the adult does, but the adult, when he is praised, has an inner glow that is just as great as the child has. It is a driving force, and by golly he wants more of it!
Now think of what someone who is overweight has gone through during his life. He has been thought of as ugly, and undesirable by not only others but by himself. He is literally dying for self-esteem. It is like a tomb in his soul, and suddenly a crack in the stone has been found, and a gleam of light has broken through to warm places that have been cold for as long has he can remember. He has actually eaten in control, and the point in the future where his weight will be at goal is not only possible, it is probable! He has hope, real honest to goodness hope, for which he would have paid any amount of money or sacrificed almost anything to acquire.
And then this wounded soul, who just starting to believe, and is fearfully sticking his head out into the real world, finds a sniper firing rounds at his head, declaring that he is a failure and not OP. What is a wounded soul going to do with this criticism? What has he always done with it? He runs from it into his inner sanctum, with his food and his weight to insulate him from the cruel darts that have always been hurled at him from others.
What many fail to realize about the external perfectionist is that his attack is the sign of his own wounded soul. He is one who has found the porcupine quill to be the defense of choice rather than the cave of solitude. He who spends his time attacking is not able to find the emotional strength inside himself to reach out lovingly to others. He instead builds up his own wounded ego by tearing down others' egos. The external perfectionist needs the very same thing that the people he is attacking need: feelings of self worth.

In summary,
it is imperative that we understand the difference between striving for improvement, defined as moving towards an ideal, and vainly striving for true perfection. Improvement is always possible, but perfection never is. Striving for improvement gives feelings of accomplishment and pride, while striving for perfection brings frustration and discouragement. It is a healthy attitude that breeds a striving for improvement, and it should be well nurtured. We would do well to steer our boats into that safe harbor, as we avoid the deadly twin rocks of the internal and the external perfectionist.

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Moral perfection

One of the silliest notions promoted by orthodox Objectivists is that a person can become morally perfect. This statement is a complete inversion of values.The English language has a strong limitation with the all inclusive verb "to be." I never really understood this until I had to learn Portuguese. In that language, there are two verbs for "to be": "estar" and "ser." Estar denotes a temporary state of being and ser means a permanent one.Thus a person is a man or woman (ser) and he is at the movies (estar). This took some getting used to, but after I did, many things became much easier to identify and categorize.One could ask, is moral perfection a permanent state or a temporary one? If it is a permanent state, one concludes that a human being should be born that way. But he isn't.If moral perfection needs to be learned to become permanent, this smacks so much of Christianity that I am surprised the parallel has not been more clearly seen and exposed for the dogma it is. Learning to become morally perfect means that a human being is born with original sin and must strive to become saved. (One is born morally lacking and must strive to become morally perfect.) How much more Christian can you get?Like I said, this is silly coming from Objectivists.If a permanent state of perfection needs to be identified, look at man's life. Human life qua human life is perfect. A human being cannot be more perfect than he is by his very existence. He is what he is, period. That is a permanent fact, not a temporary one. (Even though his life has a limited duration, his life is permanently perfect for that duration. That is his nature.)So what does moral perfection mean? If morality is a code of values to guide man's actions, it must mean perfect actions, not a perfect existence (which is a metaphysical, not ethical, issue). It must mean actions that are in perfect harmony with man's life according to his essential nature. I know of no human being on earth who has omniscient control over all of his future actions or even over his essential nature. There are way too many variables and types of actions he must perform while he is alive. Actions under volitional control (which are the only ones that can be moral) must be chosen instant by instant and the different facets of his nature must be studied to be understood. For instance, many aspects of man's nature change over the course of his life cycle. Many of the needs of a child are not the same as the needs of a healthy adult or the elderly. A child needs care and education - and he needs to learn how to become rational. An adult needs self-responsibility and the full exercise of his rationality. The elderly need constant medical treatment and a means of dealing with diminishing organic capacity. Each stage of life decrees the need for specific moral principles that are not applicable to the other stages.There is no easy way out of the need to think and choose every waking moment. There is no way on earth to make the very act of living automatic without giving up volition and becoming a mental vegetable.It is possible for a man to make a morally perfect choice, though. He can do that time and time again. And he should strive to understand what a morally perfect choice means, time and time again. That is a temporary state during his existence. But it is not possible for him to transform himself into a a permanent morally perfect anything. He is a human being with an already perfect life. He is not a code. His life generates the code, not vice-versa.Morality is based on human life as the standard of value. Reason exists to serve human life. According to the moral perfection model that is preached, human beings exist to become morally perfect, i.e., to serve reason. Reason does not exist to serve human life. This is a vicious anti-life code.Like I said, it is also silly coming from Objectivists.Rand's famous quote about not bothering to examine a folly, merely ask what it accomplishes, is pertinent here. What does the moral perfection model accomplish?That's easy. Deification of Rand, frustration and guilt. These are excellent means of keeping a flock in line. Those who wish to rule others or become a guru use moral perfection as a whip. And those who have a drive to give their lives over to a cause use moral perfection as an excuse to let others do their premise-level thinking. One thing is for sure: if a man decides to serve a code of lifelong moral perfection, he will ultimately end up serving a very morally imperfect somebody.So is moral perfection possible? It is on a temporary basis, act by chosen act. It is not possible as a permanent state of being. Striving and attaining, then striving and attaining again, over and over, is the nature of man. Just like sleeping and waking is.My advice is when you find someone who tells you that he knows the path to becoming morally perfect for the rest of your life, run. Immediately. He wants to control you - or he serves one who does. Notice that there is always a group involved. He wants his group to make your essential choices for you. If you don't believe it, make essential choices that are different than the ones he requires you to make over time and see what happens. But essential choices in your life are yours alone to make. They should stay yours. Morally, this is called individualism. And living on earth as a human being doesn't get any more perfect than that.

Promote Positive Thinking

The ultimate power of positive thinking is a cherished dream for many people around the world. Positive thinking means that you are allowing only those good, positive and constructive thoughts into your mind, and such thoughts may include words, images and perceptions, which are suitable for personal growth and prosperity and even general wellbeing. Positive thinking also allows you to think everything good about life and its results. If you have a positive thinking mind, youll always anticipate a happy life, peace, laughter, good health and financial success. It also means that you can unleash your mind to find whatever you want for your life. Positive thinking is incredibly powerful! Positive thinking has always been beneficial to us; when our attitude and behavior is positive, we allow only pleasant feelings and emotions and constructive images to work in our mind, and also visualize in our inner eye, what we really want from our life and how it should happen. Such an attitude will attract good things like an enhanced inner energy level, catchy manners, twinkling eyes and success. A person with positive thought will walk and talk in an upright manner without any hesitation. The ultimate body language shows a tremendous capacity to achieve all things, which are considered impossible in the normal course of life.Positive thoughts and positive people can not be avoided in manner, as in real life, they are highly contagious and infectious as well as confident. Positive thinking people are just like magnets, capable enough to attract other people to follow them and act like them. This is often so true when you stay with highly positive people for a month or two, and study their impeccable positive behavior. This is known to occur almost unknowingly in our subconscious mind, almost on a continuous mode. To create a turnaround to guide our mind towards positive thinking, we need makeshift work to change the way we think and act. Your old habits may never die and it is often very tough to get rid of your past baggage. Changing your old habits is also painful as you need to come out of your negative past and change the previous rules. You also need to begin thinking in terms of what you can do instead of what you can't do as this is a type of negative thinking and we surely will not achieve something which we have already decided is impossible or unnatainable by us.Visualization is one tool that may help you develop and strengthen your positive thinking process, and always visualize only beneficial situations, situations which you would like to occur in your life. You need to visualize that you already have achieved a particular goal. Imagine yourself with the extra money you need or the new car you desire. Always talk positive and develop positive manners. Another improvised method to develop positive thinking is the recitation of positive affirmations and self talk. This method can be used in conjunction with the visualization process, just to supplement the overall result.Positive affirmations are helpful because if you repeat them long enough, you will eventually believe what you recite and so will your subconcious mind which will help attract the things you think about most and desire most in life.

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Open your Third Eye

Many people had their third eye chakra closed thousands of years ago in order to protect them. It has not yet been fully re-awakened. The time is now! The third eye chakra is also the seat of our higher mental powers, and the seat of consciousness. Through this chakra we can access the non-physical realms, and it enhances abstract thought, concepts, intuition, clairvoyance, out-of-body experiences, original thought and so on.When the third eye chakra is more open, this enables you to connect more fully and dramatically to other dimensions and realities, to be clairvoyant (clear-seeing), and have greater clarity, wisdom and understanding. The time to reawaken your third eye is now!